Joann Nelander Studio

The beginning of the letter of the apostle Paul to the Galatians
1:1-12
Paul’s preaching of the Gospel

Paul, an apostle sent, not by men or by any man, but by Jesus Christ and God his Father who raised him from the dead—I and my brothers who are with me send greetings to the churches in Galatia. We wish you the favor and peace of God our Father and of the Lord Jesus Christ, who gave himself for our sins, to rescue us from the present evil age, as our God and Father willed—to him be glory for endless ages. Amen.

I am amazed that you are so soon deserting him who called you in accord with his gracious design in Christ, and are going over to another gospel. But there is no other. Some who wish to alter the gospel of Christ must have confused you. For even if we, or an angel from heaven, should preach to you a gospel not in accord with the one we delivered to you, let a curse be upon him! I repeat what I have just said: if anyone preaches a gospel to you other than the one you received, let a curse be upon him!

Whom would you say I am trying to please at this point—men or God? Is this how I seek to ingratiate myself with men? If I were trying to win man’s approval, I would surely not be serving Christ!

I assure you, brothers, the gospel I proclaimed to you is no mere human invention. I did not receive it from any man, nor was I schooled in it. It came by revelation from Jesus Christ.

From an explanation of Paul’s letter to the Galatians by Saint Augustine

Let us understand the workings of God’s grace

Paul writes to the Galatians to make them understand that by God’s grace they are no longer under the law. When the Gospel was preached to them, there were some among them of Jewish origin known as circumcisers—though they called themselves Christians—who did not grasp the gift they had received. They still wanted to be under the burden of the law. Now God had imposed that burden on those who were slaves to sin and not on servants of justice. That is to say, God had given a just law to unjust men in order to show them their sin, not to take it away. For sin is taken away only by the gift of faith that works through love. The Galatians had already received this gift, but the circumcisers claimed that the Gospel would not save them unless they underwent circumcision and were willing to observe also the other traditional Jewish rites.

The Galatians, therefore, began to question Paul’s preaching of the Gospel because he did not require Gentiles to follow Jewish observances as other apostles had done. Even Peter had yielded to the scandalized protests of the circumcisers. He pretended to believe that the Gospel would not save the Gentiles unless they fulfilled the burden of the law. But Paul recalled him from such dissimulation, as is shown in this very same letter. A similar issue arises in Paul’s letter to the Romans, but with an evident difference. Through his letter to them Paul was able to resolve the strife and controversy that had developed between the Jewish and Gentile converts.

In the present letter Paul is writing to persons who were profoundly influenced and disturbed by the circumcisers. The Galatians had begun to believe them and to think that Paul had not preached rightly, since he had not ordered them to be circumcised. And so the Apostle begins by saying: I am amazed that you are so quickly deserting him who called you to the glory of Christ, and turning to another gospel.

After this there comes a brief introduction to the point at issue. But remember in the very opening of the letter Paul had said that he was an apostle not from men nor by any man, a statement that does not appear in any other letter of his. He is making it quite clear that the circumcisers, for their part, are not from God but from men, and that his authority in preaching the Gospel must be considered equal to that of the other apostles. For he was called to be an apostle not from men nor by any man, but through God the Father and his Son, Jesus Christ.

From the Catecheses by Saint Cyril of Jerusalem

The Catholic Church glories in every deed of Christ. Her supreme glory, however, is the cross. Well aware of this, Paul says: God forbid that I glory in anything but the cross of our Lord Jesus Christ!

At Siloam, there was a sense of wonder, and rightly so. A man born blind recovered his sight. But of what importance is this, when there are so many blind people in the world? Lazarus rose from the dead, but even this affected only Lazarus. What of those countless numbers who have died because of their sins? Those five miraculous loaves fed five thousand people. Yet this is a small number compared to those all over the world who were starved by ignorance. After eighteen years a woman was freed from the bondage of Satan. But are we not all shackled by the chains of our own sins?

For us all, however, the cross is the crown of victory! It has brought light to those blinded by ignorance. It has released those enslaved by sin. Indeed, it has redeemed the whole of mankind!

Do not, then, be ashamed of the cross of Christ; rather, glory in it. Although it is a stumbling block to the Jews and folly to the Gentiles, the message of the cross is our salvation. Of course it is folly to those who are perishing, but to us who are being saved it is the power of God. For it was not a mere man who died for us, but the Son of God, God made man.

In the Mosaic law a sacrificial lamb banished the destroyer. But now it is the Lamb of God who takes away the sin of the world. Will he not free us from our sins even more? The blood of an animal, a sheep, brought salvation. Will not the blood of the only-begotten Son bring us greater salvation?

He was not killed by violence, he was not forced to give up his life. His was a willing sacrifice. Listen to his own words: I have the power to lay down my life and take it up again. Yes, he willingly submitted to his own passion. He took joy in his achievement; in his crown of victory he was glad and in the salvation of man he rejoiced. He did not blush at the cross for by it he was to save the world. No, it was not a lowly man who suffered but God incarnate. He entered the contest for the reward he would win by his patient endurance.

Certainly in times of tranquility the cross should give you joy. But maintain the same faith in times of persecution. Otherwise you will be a friend of Jesus in times of peace and his enemy during war. Now you receive the forgiveness of your sins and the generous gift of grace from your king. When war comes, fight courageously for him.

Jesus never sinned; yet he was crucified for you. Will you refuse to be crucified for him, who for your sake was nailed to the cross? You are not the one who gives the favor; you have received one first. For your sake he was crucified on Golgotha. Now you are returning his favor; you are fulfilling your debt to him.

Remind the World

“Remind the world Who its King Is, Who it is that they are to worship.”

https://youtu.be/uLiJqKrVR8s

From the Introduction to the Devout Life by Saint Francis de Sales

Devotion must be practiced in different ways

When God the Creator made all things, he commanded the plants to bring forth fruit each according to its own kind; he has likewise commanded Christians, who are the living plants of his Church, to bring forth the fruits of devotion, each one in accord with his character, his station and his calling.

I say that devotion must be practiced in different ways by the nobleman and by the working man, by the servant and by the prince, by the widow, by the unmarried girl and by the married woman. But even this distinction is not sufficient; for the practice of devotion must be adapted to the strength, to the occupation and to the duties of each one in particular.

Tell me, please, my Philothea, whether it is proper for a bishop to want to lead a solitary life like a Carthusian; or for married people to be no more concerned than a Capuchin about increasing their income; or for a working man to spend his whole day in church like a religious; or on the other hand for a religious to be constantly exposed like a bishop to all the events and circumstances that bear on the needs of our neighbor. Is not this sort of devotion ridiculous, unorganized and intolerable? Yet this absurd error occurs very frequently, but in no way does true devotion, my Philothea, destroy anything at all. On the contrary, it perfects and fulfills all things. In fact if it ever works against, or is inimical to, anyone’s legitimate station and calling, then it is very definitely false devotion.

The bee collects honey from flowers in such a way as to do the least damage or destruction to them, and he leaves them whole, undamaged and fresh, just as he found them. True devotion does still better. Not only does it not injure any sort of calling or occupation, it even embellishes and enhances it.

Moreover, just as every sort of gem, cast in honey, becomes brighter and more sparkling, each according to its color, so each person becomes more acceptable and fitting in his own vocation when he sets his vocation in the context of devotion. Through devotion your family cares become more peaceful, mutual love between husband and wife becomes more sincere, the service we owe to the prince becomes more faithful, and our work, no matter what it is, becomes more pleasant and agreeable.

It is therefore an error and even a heresy to wish to exclude the exercise of devotion from military divisions, from the artisans’ shops, from the courts of princes, from family households. I acknowledge, my dear Philothea, that the type of devotion which is purely contemplative, monastic and religious can certainly not be exercised in these sorts of stations and occupations, but besides this threefold type of devotion, there are many others fit for perfecting those who live in a secular state.

Therefore, in whatever situations we happen to be, we can and we must aspire to the life of perfection.

From the Introduction to the Devout Life by Saint Francis de Sales

Devotion must be practiced in different ways

When God the Creator made all things, he commanded the plants to bring forth fruit each according to its own kind; he has likewise commanded Christians, who are the living plants of his Church, to bring forth the fruits of devotion, each one in accord with his character, his station and his calling.

I say that devotion must be practiced in different ways by the nobleman and by the working man, by the servant and by the prince, by the widow, by the unmarried girl and by the married woman. But even this distinction is not sufficient; for the practice of devotion must be adapted to the strength, to the occupation and to the duties of each one in particular.

Tell me, please, my Philothea, whether it is proper for a bishop to want to lead a solitary life like a Carthusian; or for married people to be no more concerned than a Capuchin about increasing their income; or for a working man to spend his whole day in church like a religious; or on the other hand for a religious to be constantly exposed like a bishop to all the events and circumstances that bear on the needs of our neighbor. Is not this sort of devotion ridiculous, unorganized and intolerable? Yet this absurd error occurs very frequently, but in no way does true devotion, my Philothea, destroy anything at all. On the contrary, it perfects and fulfills all things. In fact if it ever works against, or is inimical to, anyone’s legitimate station and calling, then it is very definitely false devotion.

The bee collects honey from flowers in such a way as to do the least damage or destruction to them, and he leaves them whole, undamaged and fresh, just as he found them. True devotion does still better. Not only does it not injure any sort of calling or occupation, it even embellishes and enhances it.

Moreover, just as every sort of gem, cast in honey, becomes brighter and more sparkling, each according to its color, so each person becomes more acceptable and fitting in his own vocation when he sets his vocation in the context of devotion. Through devotion your family cares become more peaceful, mutual love between husband and wife becomes more sincere, the service we owe to the prince becomes more faithful, and our work, no matter what it is, becomes more pleasant and agreeable.

It is therefore an error and even a heresy to wish to exclude the exercise of devotion from military divisions, from the artisans’ shops, from the courts of princes, from family households. I acknowledge, my dear Philothea, that the type of devotion which is purely contemplative, monastic and religious can certainly not be exercised in these sorts of stations and occupations, but besides this threefold type of devotion, there are many others fit for perfecting those who live in a secular state.

Therefore, in whatever situations we happen to be, we can and we must aspire to the life of perfection.

A Life of Gratitude

St. Bernadette looked at her life in simple thanksgiving for everything. Her testament is an exceptional statement of gratitude. In her words:

• For the poverty in which my mother and father lived, for the failure of the mill, all the hard times, for the awful sheep, for constant tiredness, thank you, my God!
• For lips, which I was feeding too much, for the dirty noses of the children, for the guarded sheep, I thank you!
• Thank you, my God, for the prosecutor and the police commissioner, for the policemen, and for the harsh words of Father Peyramale!
• For the days in which you came, Mary, for the ones in which you did not come, I will never be able to thank you…only in Paradise.
• For the slap in the face, for the ridicule, the insults, and for those who suspected me for wanting to gain something from it, thank you, my Lady.
• For my spelling, which I never learned, for the memory that I never had, for my ignorance and for my stupidity, thank you.
• For the fact that my mother died so far away, for the pain I felt when my father instead of hugging his little Bernadette called me, “Sister Marie-Bernard”, I thank you, Jesus.
• I thank you for the heart you gave me, so delicate and sensitive, which you filled with bitterness.
• For the fact that Mother Josephine proclaimed that I was good for nothing, thank you. For the sarcasm of the Mother Superior: her harsh voice, her injustices, her irony and for the bread of humiliation, thank you.
• Thank you that I was the privileged one when it came to be reprimanded, so that my sisters said, “How lucky it is not to be Bernadette.”
• Thank you for the fact that it is me, who was the Bernadette threatened with imprisonment because she had seen you, Holy Virgin; regarded by people as a rare animal; that Bernadette so wretched, that upon seeing her, it was said, “Is that it?”
• For this miserable body which you gave me, for this burning and suffocating illness, for my decaying tissues, for my de-calcified bones, for my sweats, for my fever, for my dullness and for my acute pains, thank you, my God.
• And for this soul which you have given me, for the desert of inner dryness, for your night and the lightening, for your silences and your thunders, for everything.
• For you-when you were present and when you were not—thank you, Jesus. (Saint Bernadette, Saint Bernadette Soubirous, Abbe Francois Trochu)

Choices Have Consequences and Some Are Forever – Greater is the Mercy of God – Repentance is an Eternal Gift

Choice

I believe that if we realized the person in-utero is not hanging in some ethereal place while we decide whether or not we can accomodate our lives to their presence in the here and now, realizing that they are a reality and not a choice, and that their one life is all they have on earth and they want it just as much as we want, defend and protect our own, for they precious to us, then the abortion debate would be over.

]

Here I Am

Here I am, beneath your heart,
My heart beating in happy harmony,
As my frame perceives
The gentle throbbing within your breast,
Serene.

I began in secret and in darkness,
A mystery, even to myself.
Day by day, nature shapes my clay,
As you await the blessed dawn of my birth day.

What I know, I know by existence.
I am now all trust,
Simply growing,
Simply becoming who I am.

Comfort, you give comfort.
Love, you are all I know of love.
As you wait for me, my mother,
The eyes of my soul are wide open.
I behold you, smiling upon me.

Expectant, vigilant and gleeful,
Mother of my moments,
You cradle me.
You are my home of sweet delight.

© 2011 Joann Nelander

Choices Have Consequences and Some Are Forever – Greater is the Mercy of God – Repentance is an Eternal Gift

Choice

I believe that if we realized the person in-utero is not hanging in some ethereal place while we decide whether or not we can accomodate our lives to their presence in the here and now, realizing that they are a reality and not a choice, and that their one life is all they have on earth and they want it just as much as we want, defend and protect our own, for they precious to us, then the abortion debate would be over.

]

Here I Am

Here I am, beneath your heart,
My heart beating in happy harmony,
As my frame perceives
The gentle throbbing within your breast,
Serene.

I began in secret and in darkness,
A mystery, even to myself.
Day by day, nature shapes my clay,
As you await the blessed dawn of my birth day.

What I know, I know by existence.
I am now all trust,
Simply growing,
Simply becoming who I am.

Comfort, you give comfort.
Love, you are all I know of love.
As you wait for me, my mother,
The eyes of my soul are wide open.
I behold you, smiling upon me.

Expectant, vigilant and gleeful,
Mother of my moments,
You cradle me.
You are my home of sweet delight.

© 2011 Joann Nelander

From His Fullness

Gabriel spoke God’s Words,
“Full of Grace”.

Was Gabriel wrong?
Was God wrong?
What does “full” mean to God?
Does it imply “except for”?

God’s fullness is for us His Children beyond comprehension?

Do not fear to take Mary for your mother, if you are His beloved disciple. She is His gift given with His Blood from the Cross. Her capacity to bless you flows from God’s fullness.

© 2018 Joann Nelander

Controversy over Amoris Laetisia https://youtu.be/2qpArUYqXno