“She was baptized, with her household” (Acts 16:15). The Philippian jailer whom Paul and Silas had converted to the faith was baptized that night along with his household. We are told that “the same hour of the night . . . he was baptized, with all his family” (Acts 16:33). And in his greetings to the Corinthians, Paul recalled that, “I did baptize also the household of Stephanas” (1 Cor. 1:16).
No one would argue
That I exist
And live this day
On Earth.
Yet, I know
That I am with You.
Here in this place
At this Time,
I breathe Heaven’s air
As I pray
“Come Holy Spirit”
And You come,
Bringing Heaven with You
To dwell in the land
You make Your own
And, by grace, call holy.
Here, love and truth meet,
Justice and peace kiss.
Am I not caught
In this embrace?
©2012 Joann Nelander
Be, O Lord, the Sun in me.
Despite, my clouds,
Masking Your Beauty,
Be seen as light invisible,
Going forth, in the Spirit,
To the world,
A world in need of Revelation.
Pierce the veil of my travail.
Linger long to suffer my malaise,
My unsettled wine.
By grace, bless me,
As you bless those blind
To Your Presence in me.
Sacrament and penance,
My claim upon Your Heart.
Light, undiminished,
Under my bushel,
Burning bright within my core,
Make of me a lampstand,
In Your Father’s House.
Be, O, Lord, The Sun in Me,
for a world
In need of illumination.
Be, O Lord, the Sun in me.
Despite, my clouds,
Masking Your Beauty,
Be seen as light invisible,
Going forth, in the Spirit,
To the world,
A world in need of Revelation.
Pierce the veil of my travail.
Linger long to suffer my malaise,
My unsettled wine.
By grace, bless me,
As you bless those blind
To Your Presence in me.
Sacrament and penance,
My claim upon Your Heart.
Light, undiminished,
Under my bushel,
Burning bright within my core,
Make of me a lampstand,
In Your Father’s House.
Be, O, Lord, The Sun in Me,
for a world
In need of illumination.
I love You, Lord. You embrace me in our communion of Eucharist. I believe in Your love for the sinner. I am that sinner. You come to me. I am empty and poor, yet You make my poverty Your paradise. Here I bring to You all You have given me.
Behold Your streaming waters tumbling over my rocky ground. Your light penetrates my depths; the caverns of my heart yield their darkness to You, O Holy Sun! Sit here beside me in silence, as praise becomes an uncontainable river within me. Flow from my humble abode to water Your thirsting world without. Delight, O Lord, at the crashing thunder as majestic waves rise before You in a crescendo of thanksgiving, finally pounding down upon the shore of my unworthiness. They ebb and flow and gather strength as I remember Your Mercies. All You have given me, I give now with gratitude.
Eagles dance in the air above our heads, grasping as claws hold fast, spinning in wedded bliss; their flight a symbol of our holy love.
Joann Nelander
Why do Catholics baptize babies? – jonsorensen.net.
“I have heard some of my non-Catholic Christian friends say that they believe people should only be baptized into the Christian faith at the “age of reason,” when they are old enough to understand what is being done. Obviously, infants have no clue what is going on when they are being baptized, and for this reason, infant baptism makes no sense to them. So if babies don’t get what’s going on, then why do we bother?
In Colossians 2, St. Paul explains that baptism is the “circumcision of Christ.”
“and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.” -Col 2:11-12
What do we know from Scripture about circumcision? Let’s look at the deal God made with Abraham in the Old Testament:
“God said further to Abraham, “Now as for you, you shall keep My covenant, you and your descendants after you throughout their generations. This is My covenant, which you shall keep, between Me and you and your descendants after you: every male among you shall be circumcised. And you shall be circumcised in the flesh of your foreskin, and it shall be the sign of the covenant between Me and you. And every male among you who is eight days old shall be circumcised throughout your generations” -Gen 17:9-12
We know from the Bible that baptism is the first step in attaining salvation (Titus 3:5, 1 Pet 3:21), and that it is the “circumcision of Christ.” Notice in Genesis 17 that circumcision of the 8-day-old babies is a sign of the covenant between God and Abraham, rather than each individual circumcision being only a sign between the circumcised and God.
Denying baptism to an infant is depriving them of this grace. It was Jesus who said “Let the children come to me, do not hinder them, for to such belongs the Kingdom of God.” (Mark 10:14)
This outward sign of grace is important for the parents and godparents also. The Catechism explains it this way:
“For the grace of Baptism to unfold, the parents’ help is important. So too is the role of the godfather and godmother, who must be firm believers, able and ready to help the newly baptized – child or adult on the road of Christian life. Their task is a truly ecclesial function (officium).” -CCC #1255
Much like the act of circumcision of male descendants being a sign of the covenant (binding agreement) between God and Abraham, so then infant baptism is also a sign of the covenant between God and the parents who have been entrusted with raising their children in the faith.
“Our culture has filled our heads but emptied our hearts, stuffed our wallets but starved our wonder. It has fed our thirst for facts but not for meaning or mystery. It produces “nice” people, not heroes.”
― Peter Kreeft, Jesus-ShockRead more Here
“He shall be great, and shall be called the Son of the Most High, and the Lord God shall give unto Him the throne of David his father: and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end.”
Luke 1:32-33
It is wonderful to notice in the prophecies of the Old Testament how, from the time of David onward, they settle down more and more upon the House of David. This at least was to be one sure sign; and so much had it become an essential part of the Messiah, that those who in His lifetime wished to proclaim their acceptance of His miracles and teaching called Him at once the “Son of David.” The Angel alluded to it at the first announcement; Zachary proclaimed it at the Benedictus; “Jesus, Son of David, have mercy on me,” cried the beggar on the roadside; the enthusiastic crowd on Palm Sunday shouted: “Hosanna to the Son of David”; even Our Lord Himself, when facing His enemies, used this belief of theirs for their confusion.
“And the Pharisees being gathered together, Jesus asked them, saying: ‘What think you of Christ? Whose Son is He? They say to Him: ‘David’s.’ He saith to them: How then doth David in spirit call Him ‘Lord’, saying: ‘The Lord said to My Lord, sit on My right hand, until I make Thy enemies Thy footstool?’ If David then calls Him Lord, how is He his Son? And no man was able to answer Him a word: neither durst any man from that day forth ask Him any further questions” (Matthew 22:41-46).
2. The genealogy of Our Lord from David, in that imperfect-perfect manner recognized by the Jews, has been preserved to us. When we look at the line we are struck with many things. David himself was a great saint, but also a great sinner, and Our Lord came from that union which had followed on David’s great sin. Moreover, she that had been the wife of Uriah was not even a Jew. So we can follow down the line of His ancestors and notice that there were others of their kind; that though Our Lord provided for Himself a spotless Mother, He by no means provided spotless forefathers. In this, as in many other ways, “He became like to man”; though in Him sin was not, yet so near did He suffer Himself to be allied to it.
3. Again, though the House of David was not suffered to perish, still it was suffered to be buried for centuries in obscurity; for centuries, too, it was a house divided against itself, and only in its undercurrents did the stream flow on. Kings were born of it, and slew each other, and their families were blotted out; while unknown members carried on the line in hidden places, little suspecting in their obscurity that their lives and the families they reared around them were the most precious, the most significant in all the world. This is to look at life along the plane of God. From the next world how differently will perspectives appear!
“The base things of the world, and the things that are contemptible, hath God chosen, and things that are not, that He may bring to nought things that are : that no flesh should glory in His sight” (1 Corinthians 1:28-29).
“It’s an unfathomable sacrifice to most, this dedication of your entire life to the church, and that’s what makes The Sisterhood both a fascinating watch and an illuminating amateur sociology project. As a docuseries, it succeeds because it wants to shed light on the subjects, not exploit them.”
via Lifetime’s The Sisterhood: Becoming Nuns — TV Review – Flavorwire.
Sins of Ignorance and Sins of the Flesh
by Fr. Mullady
Sins of Ignorance and Sins of the Flesh Editor’s note: It is our great pleasure to welcome Father Brian Mullady OP to our writing team. He is a professor, preacher and retreat master, who has authored three books, and is the Theological Consultant to the Institute on Religious Life. Please welcome him warmly and make him feel at home! It is a moral truth that… Read More
Immaculata-Patroness
Joann Nelander Studio 