In loving the creature,
Have you discerned the Creator?
If not,
Why not?
By Joann Nelander
In loving the creature,
Have you discerned the Creator?
If not,
Why not?
By Joann Nelander
Large Religious Statues | Homeless Jesus | Sculpture By Timothy P. Schmalz.
Short Biography
For over 20 years, Timothy has been sculpting large scale monuments for the Catholic church. Working in bronze. Timothy is a figurative artist, his pieces are installed worldwide. One of his most famous pieces, entitled “Whatsoever You Do”, sits outside Santo Spririto Ospital, the oldest hospital in Rome, near the Vatican. Timothy describes his sculptures as visual translations of the Gospels. Timothy also creates large public pieces in bronze. Some of these include monuments that honor veterans and Firefighters. Creating epic pieces that connect with viewers through design and details, not only touching the viewer on an emotional level but also allowing them to feel somewhat a ‘part’ of the piece is what Timothy strives to achieve with his sculpture.
Artist Statement
I am devoted to creating artwork that glorifies Christ. The reason for this devotion, apart from my Christian beliefs, is that an artist needs an epic subject to create epic art.
I describe my sculptures as being visual prayers. When I create a three dimensional sculpture in bronze I am quite aware that it will last longer than myself. I realize I am between two things that are much more durable than myself: Christianity and bronze metal. It is between these that I have developed a subtle appreciation for what Saint Francis meant by “instrument”.
It brings me happiness when my sculptures are installed outside; three dimensional bronze works of art are excellent advertisements for any Christian Church. The best compliment these sculptures receive is to amaze and fascinate the most cynical youths of today. If they think that the art is amazing, they will have to think that the message is as well; a ‘cool’ sculpture outside a church may make them think that, likewise, something ‘cool’ is to be found inside the church. My purpose is to give Christianity as much visual dignity as possible. Christian sculptures are like visual sermons twenty-four hours a day.
When visiting the great Cathedrals and museums of Europe, one is given many messages of the Christian faith through the great works of art. However, one message these great masterpieces convey to us in modern times is that the church was all important and glorious….. once, approximately five hundred years ago. Unfortunately, this creates the impression that the themes represented are antiquated and should be viewed in a museum. However, when original artwork is created today and placed in living spaces, the statement expressed is: “the church is all important and glorious….today!”
Saint Gregory the Great wrote that “art is for the illiterate”; the use of images was an extremely effective way to educate the general population. Our contemporary culture is in the same state today, not because of illiteracy, but because people are too busy to read. In this world of fast paced schedules and sound bites, Christian art creates “visual bites” that introduce needed spiritual truths in a universal language.
Christian sculpture acts for many as a gateway into the Gospels and the viewer’s own spirituality. After looking at an interesting piece of art the viewer is curious. “Who is this man on a cross? Why does he suffer?” The more powerful the representation of the art, the more powerful the questions become.
Creating art that has the power to convert. Creating sculpture that deepens our spirituality. Attaining these two goals describes my purpose as an artist.
“Who do you say I am?”
Jesus asked.
Who do you say I am?
The jars lined the walls.
Each one marked:
A weight and words,
“Products of conception.”
Parts, just parts!
Parts, just parts?
Who do you say I am?
©2012 Joann Nelander
Forsaking the Land of Shadows, yet again,
And prostrate before You,
I enter with my candle,
Wick, barely alive,
Smoldering,
Awaiting the gentle breeze,
That will kindle my flame
To blaze forth, anew.
Praise rises in my soul,
As a lifetime of thanks given,
Recall to memory
The reason for my trust.
Can Faith be called blind,
When a thousand thousand yesterdays
Form the foundation of our friendship?
Now, I look upon You,
Upon the Altar of Adoration.
Beauty captures my attention.
The monstrance, a delight to my eye,
All aglow,
As it catches the early rays of morning.
Golden shafts stream from its center,
Whispering “Glory.”
The pedestal,
Ornate with pomegranates, grapes and lilies,
Celebrate the gift of Your Creation.
Yet, You, in Your splendid Humility,
Reside in true beauty, Unadorned, and at rest,
Your work accomplished,
Awaiting only my disfigurement.
What will You with me?
Transfigure in longed for alchemy of Spirit.
By heartfelt confession and remorse,
At Your Word,
Spoken in Persona Christi,
I wash my robes clean
In the Blood of the Lamb.
You do not horde Your beauty,
But send it forth,
To renew all creation,
And, forgetting not the least,
Remember me.
Copyright 2012 Joann Nelander
O my Lord,
My Friend,
Your saints labored so
To remove the roof
That stood between You
And their friend in need.
Here in this morning,
It was You,
Who labored,
In Your Sacrifice.
To enter under my roof,
You forgave me,
That nothing
Might stand in the way
Of Your coming to me,
In my need.
To my delight.
I am ,now, tabernacle,
Ciborium and chalice.
I hold You,
Body,mind soul
And divinity.
Under my roof.
Here in my heart,
You labored,
And now rest.
What joy!
What sweetness,
Having You
For this moment
Of holy time,
That I may be healed.
Truth was never far away.
It stood erect,
And with resolve,
Waited for the moment
Of my will’s consent.
It was relentless,
Devoid of error,
Stalwart and persistent.
Truth was the beacon
On the high mountain.
It appealed to me
On the level of the good.
It drew me
As home beckons the lost.
I journeyed closer,
But as the light
Revealed my tatters
I drew back,
Trapped by my choices.
Truth is a wedding garment,
That clothes inwardly,
As well as out.
My espousals never produced
A marriage of Truth and the holy.
In its stead, I’d wed
What I wanted.
Now, I feared our distance,
And what I had become.
Desiring the right,
Even if I was wrong,
I gathered courage to my breast
And risked all in the quest.
I shed my rags
And found a covering of prayer,
A robe of humility,
And came to Love
In holy fear.
Now, I am
Full of resolve,
A stalwart knight
On Truth’s high mountain,
Carrying lighted torch
To the Dark Valley,
Into caverns of deception.
Standing tall before the Foe,
Truth girds my waist,
And undertakes to speak
Light in the darkness.
I am become an army
On the plain,
As Truth marches not alone.
It goes forth,
Drawing with it men of valor,
Choosing the death of Pride,
And living as Truth’s Bride.
©2012 Joann Nelander
All rights reserved
Seek grace before bliss.
To seek bliss,
Is to seek the gift
May be to shun the Giver.
Who conjures dreams matters.
My pleasure may spring
From forbidden springs.
Before I entrust
Myself to gods,
Should I not seek
To discern truth
From Truth.
Come, come,
O, kind Spirit of Truth,
Though You contradict my way,
I promise to obey,
Clad in Your grace,
Day by day.
©2012 Joann Nelander
All rights reserved
Father, help me be patient,
As I receive the answer
To all my prayers.
In faith, I wait.
Trial, and time
In steady supply,
Over and round
By threshing sledge ground,
Crushed be
The husk of me.
Tossed, then,
High in hope,
To brave both
Flight and fall,
As Spirit winds,
A winnowing fan,
Carry my chaff
To all forgetful clouds.
Hallowed be the ground,
On which I come to rest.
Only Son,
Of Three in One.
Waiting, winning,
Gathering the wheat,
One with me
The answer be.
© 2012 Joann Nelander
Patrick Madrid podcast: the Vatican on Christian Persecution in Mideast, What it means to be fully human and Relativism according to Jean Vanier, and Reincarnation – all on this podcast with on the ground input from the Assyrian community.
Has a Christian Holocaust begun? When will West wake up to ISIS threat | Fox News.
The recently displaced archbishop of Mosul, Iraq was speaking with particular candor when I met him last fall in the Middle East.
He said, “People in the West say ‘they don’t know.’ How can you not know? You either support ISIS or you must have turned off all the satellites. I am sorry to say this, but my pain is big.”
Like so many Christians in Iraq and Syria who watched ISIS kidnap their leaders, burn their churches, sell their children, and threaten all others with conversion or beheading; the archbishop wonders how it is that these maniacs so easily took his home city this summer?
The people whose lives have been threatened or destroyed by ISIS just don’t understand how this pre-modern evil could run unchecked.It is a good question.
Mosul is Iraq’s second largest city and was once the home of Iraq’s most vulnerable and persistent Christian community, tracing their lineage nearly to the time of Christ.
Now there are no Christians left.
All of this happened under the watchful eye of West, and while you’d hope that the humanitarian threat alone would have motivated the West to act, you would be certain that Mosul’s strategic importance would do so.
Neither proved true.
Mosul was easily taken by ISIS troops, riding in on their decrepit pick up trucks with guns bolted to them. Her ancient streets have since been turned red with innocent blood, and the city has become a base for a jihad that rages wildly throughout the entire region and boils underground in scores of countries throughout the world.
The archbishop’s perspective represented the sentiment of nearly everyone I have met or have communicated with in the region. The people whose lives have been threatened or destroyed by ISIS just don’t understand how this pre-modern evil could run unchecked.
They wonder how it could be that it took the most powerful nations in the world, using airstrikes, over four months with the help of Kurdish forces to defeat a few hundred jihadists waging war in the town of Kobani, and how it is that ISIS has been able to openly run its “state” from a self-determined capital city called “Raqqa” without the daily threat of hundreds of unrelenting airstrikes. They also wonder how it is that Turkey’s border remains so porous allowing jihadist after jihadist to readily join ISIS.
The examples of Western inaction are unending.
At present, as many as 300 Assyrian Christians remain in captivity having been kidnapped two weeks ago as ISIS assaulted ten Assyrian, Christian villages along the Khabour River in Syria. That assault was conducted by a group of ISIS fighters travelling in a convoy of more than 40 clearly marked ISIS vehicles directly toward these vulnerable, Christian villages.
How is it possible that Western satellites didn’t spot a forty-car ISIS convoy in route to unarmed Christian villages in Syria, and if it was spotted how is that it wasn’t destroyed?