Pope Francis is Coming to the United States – Confirmed for 2015!
November 17, 2014 by Dan Burke
It is with great joy that I announce the confirmation that our Holy Father Pope Francis will be coming to the United States in 2015….you all know the power of prayer. Please join with me in prayer for the protection of the Pope during his visit and that the Holy Spirit will pour out blessings upon the Church in the United States that will lead us to a deep renewal of faith.
Please don’t forget to share this post and the good news with all of your family and friends!
Here are the details posted over at the National Catholic Register:
VATICAN CITY — Pope Francis on Monday officially announced that he will visit the U.S. in September 2015, including a visit to the World Meeting of Families in Philadelphia and New York City.
“I wish to confirm, if God wills it, that in September of 2015 I will go to Philadelphia for the Eighth World Meeting of Families.” he announced at Vatican City’s Synod Hall Nov. 17 during his remarks at an international colloquium on the complementarity of man and woman.
The Philadelphia World Meeting of Families will take place from Sept. 22-27. Even before the Pope’s announcement, the meeting was expected to draw tens of thousands of people. Archbishop Charles Chaput of Philadelphia had told a gathering of Catholic bishops last week that a papal visit would likely result in crowds of about 1 million.
A global Catholic event, the world meeting seeks to support and strengthen families. St. John Paul II founded the event in 1994, and it takes place every three years.
Archbishop Chaput had previously hinted that Pope Francis would attend the 2015 meeting, although he cautioned that the visit had not been officially confirmed. In March 2014, a Pennsylvania delegation including Pennsylvania Gov. Tom Corbett and Philadelphia mayor Michael Nutter visited the Vatican to help encourage the Pope to visit the U.S.
From a letter by Conrad of Marburg, spiritual director of Saint Elizabeth Elizabeth recognized and loved Christ in the poor
From this time onward Elizabeth’s goodness greatly increased. She was a lifelong friend of the poor and gave herself entirely to relieving the hungry. She ordered that one of her castles should be converted into a hospital in which she gathered many of the weak and feeble. She generously gave alms to all who were in need, not only in that place but in all the territories of her husband’s empire. She spent all her own revenue from her husband’s four principalities, and finally she sold her luxurious possessions and rich clothes for the sake of the poor.
Twice a day, in the morning and in the evening, Elizabeth went to visit the sick. She personally cared for those who were particularly repulsive; to some she gave food, to others clothing; some she carried on her own shoulders, and performed many other kindly services. Her husband, of happy memory, gladly approved of these charitable works. Finally, when her husband died, she sought the highest perfection; filled with tears, she implored me to let her beg for alms from door to door.
On Good Friday of that year, when the altars had been stripped, she laid her hands on the altar in a chapel in her own town, where she had established the Friars Minor, and before witnesses she voluntarily renounced all worldly display and everything that our Savior in the gospel advises us to abandon. Even then she saw that she could still be distracted by the cares and worldly glory which had surrounded her while her husband was alive. Against my will she followed me to Marburg. Here in the town she built a hospice where she gathered together the weak and the feeble. There she attended the most wretched and contemptible at her own table.
Apart from those active good works, I declare before God that I have seldom seen a more contemplative woman. When she was coming from private prayer, some religious men and women often saw her face shining marvelously and light coming from her eyes like the rays of the sun.
Before her death I heard her confession. When I asked what should be done about her goods and possessions, she replied that anything which seemed to be hers belonged to the poor. She asked me to distribute everything except one worn out dress in which she wished to be buried. When all this had been decided, she received the body of our Lord. Afterward, until vespers, she spoke often of the holiest things she had heard in sermons. Then, she devoutly commended to God all who were sitting near her, and as if falling into a gentle sleep, she died.
“‘Sheikh Google’ is the real threat to young Muslims.” — Hifsa Haroon-Iqbal, British Muslim mother, Daily Telegraph.
These mild legal outcomes indicate that U.S. officials do not appreciate how inflammatory the materials are.
As informed Muslims know, present-day radical Islamists have proven adept at using the internet – far more than have their moderate and Western opponents. “Internet savvy” jihadism appears as evidence of the youthful constituency of the extremists. They have grown up with the internet, video games, and other online diversions. When fanatical ideology takes hold of them, the internet is one of the obvious places for the process to begin.
In an important 2003 article in The Weekly Standard, entitled “The Islamic Terrorism Club,” Stephen Schwartz, wrote about some of the more obnoxious pro-jihad Arabic-language websites then operating from Saudi Arabia and Iraq. The jihad-net expanded considerably in the decade that followed.
Even before September 11, 2001, however, many Muslims who opposed the fundamentalists were focusing on Islamist websites in English, as a means to anticipate threats from radicals.
With Britain targeted for recruitment to the self-proclaimed “Islamic State” [IS] and the IS’s brutal campaign in Syria and Iraq, these sites, which remain operating, are still important and accessible to both the Muslim and non-Muslim public. They are exceptionally educational about the aims and methods of Islamist demagogues.
On September 25, the London Daily Telegraph reported on the pervasive influence of radical Islam on the internet. The article quoted Hifsa Haroon-Iqbal, a British Muslim mother, who said, “the internet is the real problem when it comes to young people being radicalised: ‘The biggest issue right now is the internet – it’s Sheikh Google.'” The Telegraph went with the quote in its headline: “Forget radicalisation in mosques – ‘Sheikh Google’ is the real threat to young Muslims.”
(Image source: muslimvillage.com)
A standard source for monitoring jihadist agitation is Islamic Awakening. It has an extensive archive worth studying, and is eclectic in its postings, which are anti-radical as well as radical. On October 18, 2014, for instance, its headings under “Global Affairs” included: “America is One Sick Place,” a thread begun in 2009, and “Kurdish Murtads [Apostates from Islam] Are Going on a Rampage in Turkey,” posted a few days earlier. The latter is an explicit pro-ISIS comment that accuses Kurds of defending themselves against charges of apostasy, or leaving Islam, because their ranks include secularist “leftists.”
Another well of Islamist venom is Sunni Forum. On October 18, 2014, its lead item under “Current Affairs,” dating from July 23, 2006, was a protest in favor of Guantánamo detainees, entitled, “I Have Tried to Kill Myself Twice…” The second, first posted on July 21, 2006, is a petition defending Syed Talha Ahsan, a British-born jihadist author who was extradited from the UK to the U.S. Ahsan was tried by the American authorities and, with another defendant and UK citizen, Babar Ahmed, pled guilty to charges of promoting the Taliban when it protected Al-Qaida, and to assisting other violent groups, via the internet.
Andre Love doesn’t look like your typical Benedictine monk. But for the last six years the former tattoo artist has been a member of the order at Mount Angel Abbey in Oregon, where he is an iconographer and curator of the Abbey’s art collection. The Statesman Journal recently profiled Brother Andre Love and his incredible journey to the monastic life.
Six years ago, Mount Angel Abbey’s serene hilltop campus shook, as leather-clad Bobby Love rolled in on his motorcycle. Love removed his helmet revealing pierced ears and a mop of dreadlocks. With tattoos on his hands, arms and neck, he looked like an extra on “Sons of Anarchy” not a someone attending a retreat for those who might become Catholic monks.
Love knew from a young age that he wanted to devote his life to being an artist. After dropping out of high school and serving in the army, he discovered he could make $100 an hour as a tattoo artist, and developed a reputation as a tattoo artist in New York, New Orleans, Seattle and Austin. Despite having friends and material comfort, Love was still unhappy. He told the Statesman Journal:
“Everything said I should be happy, but I felt very alone and adrift. I looked at myself and realized that I had become a product,” Love said. “I was doing art not as personal expression but for what the kids want, what the kids would shell out the coin for.”
It had become about money, brand and ego. It had become about drugs and booze. He’d left his family and divorced three times.
“I had no clue what love was. I had no clue how to love or how to let other people love me and that’s why I was miserable,” Love said.
He admitted being an addict.
“The addiction was only a symptom of a greater problem … spiritual bankruptcy,” Love said. “I came to the realization that I need God. I needed to be a whole person in the sense that it’s not just about the material or the physical, but there was a whole spiritual dynamic that I had completely ignored.”
It goes on by outlining Hamas’s mission as: “The only way to engage in this struggle between the truth and falsehood is through Islam and by means of Jihad until victory or martyrdom.” Here, obviously, “victory is killing the last Jew on earth; and martyrdom is getting killed by Jews [or Muslims of rival sects].”
In one particularly tragicomic passage, the charter defines “our struggle against the Jews” as “very great and very serious” It goes on to say: “The time will not come until Muslims will fight the Jews [and kill them]; until the Jews hide behind rocks and trees which will cry: O Muslims! There is a Jew hiding behind me, come and kill him.” “
“Ye are the best nation that hath been raised up unto mankind: ye command that which is just, and ye forbid that which is unjust, and ye believe in Allah. And if they who have received the scriptures had believed, it had surely been the better for them: there are believers among them, but the greater part of them are transgressors. They shall not hurt you, unless with a slight hurt; and if they fight against you, they shall turn their backs to you, and they shall not be helped. They are smitten with vileness wheresoever they are found; unless they obtain security by entering into a treaty with Allah, and a treaty with men; and they draw on themselves indignation from Allah, and they are afflicted with poverty. This they suffer, because they disbelieved the signs of Allah, and slew the prophets unjustly; this, because they were rebellious, and transgressed.” (Al-Imran – verses 109-111).
Israel will exist and will continue to exist until Islam will obliterate it, just as it obliterated others before it” (The Martyr, Imam Hassan al-Banna, of blessed memory).
“The Islamic world is on fire. Each of us should pour some water, no matter how little, to extinguish whatever one can without waiting for the others.” (Sheikh Amjad al-Zahawi, of blessed memory).
In The Name Of The Most Merciful Allah
Introduction
Praise be unto Allah, to whom we resort for help, and whose forgiveness, guidance and support we seek; Allah bless the Prophet and grant him salvation, his companions and supporters, and to those who carried out his message and adopted his laws – everlasting prayers and salvation as long as the earth and heaven will last. Hereafter:
O People:
Out of the midst of troubles and the sea of suffering, out of the palpitations of faithful hearts and cleansed arms; out of the sense of duty, and in response to Allah’s command, the call has gone out rallying people together and making them follow the ways of Allah, leading them to have determined will in order to fulfill their role in life, to overcome all obstacles, and surmount the difficulties on the way. Constant preparation has continued and so has the readiness to sacrifice life and all that is precious for the sake of Allah.
Thus it was that the nucleus (of the movement) was formed and started to pave its way through the tempestuous sea of hopes and expectations, of wishes and yearnings, of troubles and obstacles, of pain and challenges, both inside and outside.
When the idea was ripe, the seed grew and the plant struck root in the soil of reality, away from passing emotions, and hateful haste. The Islamic Resistance Movement emerged to carry out its role through striving for the sake of its Creator, its arms intertwined with those of all the fighters for the liberation of Palestine. The spirits of its fighters meet with the spirits of all the fighters who have sacrificed their lives on the soil of Palestine, ever since it was conquered by the companions of the Prophet, Allah bless him and grant him salvation, and until this day.
This Covenant of the Islamic Resistance Movement (HAMAS), clarifies its picture, reveals its identity, outlines its stand, explains its aims, speaks about its hopes, and calls for its support, adoption and joining its ranks. Our struggle against the Jews is very great and very serious. It needs all sincere efforts. It is a step that inevitably should be followed by other steps. The Movement is but one squadron that should be supported by more and more squadrons from this vast Arab and Islamic world, until the enemy is vanquished and Allah’s victory is realised.
Thus we see them coming on the horizon “and you shall learn about it hereafter” “Allah hath written, Verily I will prevail, and my apostles: for Allah is strong and mighty.” (The Dispute – verse 21).
“Say to them, This is my way: I invite you to Allah, by an evident demonstration; both I and he who followeth me; and, praise be unto Allah! I am not an idolator.” (Joseph – verse 107).
Hamas (means) strength and bravery -(according to) Al-Mua’jam al-Wasit: c1.
Hundreds of women say this non-hormonal permanent birth control has ruined their lives.
It’s called Essure, and it’s marketed for women who are done having children.
According to the marketing Essure is 99.8 percent effective for women who don’t want any more kids.
How It Works
Essure is a birth control device inserted into the Fallopian tubes. Tiny metal coils are implanted by a gynecologist in the doctor’s office. After several months, uterine tissue grows into the metal coils, blocking conception.
The Side-Effects
“It sounded like a good thing to me. I mean. I’ve got a busy life. I’ve got five kids.” said Crystal Plumlee.
Plumlee chose Essure because it was the most affordable, effective option.
“It’s not worth it.” she now says. “It might seem easier, but it’s not worth it in the long run.”
Plumlee now has joint pain, chronic fatigue, weight gain, irregular heavy menstrual cycles and debilitating headaches.
“There are some people who are having success with it, but I would not want to gamble that. I’m not a gambler. Unfortunately this is something I gambled with, and I’ve made one of the biggest mistakes of my life.”
Sarah Payne got the Essure coil implants in 2010.
Though the procedure is supposed to be relatively painless, Payne said it was the most excruciating pain she’d ever felt.
“It was like a ripping.” Payne said. “When you stand up it feels like someone’s taking your muscles or your insides and trying to pull them apart. It would take me to the floor.”
Soon after Essure Payne started getting migraines, hot flashes, night sweats, hair loss and severe pain.
She believes inflammation from the metal coils sent her into early menopause.
Payne called her doctor and others to report the trouble after she first got Essure.
They have all suggested a hysterectomy.
“He said, ‘Your only choice is to have a hysterectomy, and then we’re going to put you on bio-identical hormones.’ And all I could think about was more pills.” Payne said.
There are now thousands of women across the U.S. who are begging the FDA to pull Essure off the market.
O Jesus Christ! Eternal Sweetness to those who love Thee, joy surpassing all joy and all desire, Salvation and Hope of all sinners, Who hast proved that Thou hast no greater desire than to be among men, even assuming human nature at the fullness of time for the love of men, recall all the sufferings Thou hast endured from the instant of Thy conception, and especially during Thy Passion, as it was decreed and ordained from all eternity in the Divine plan.
Remember, O Lord, that during the Last Supper with Thy disciples, having washed their feet, Thou gavest them Thy Most Precious Body and Blood, and while at the same time thou didst sweetly console them, Thou didst foretell them Thy coming Passion.
Remember the sadness and bitterness which Thou didst experience in Thy Soul as Thou Thyself bore witness saying: “My Soul is sorrowful even unto death.”
Remember all the fear, anguish and pain that Thou didst suffer in Thy delicate Body before the torment of the Crucifixion, when, after having prayed three times, bathed in a sweat of blood, Thou wast betrayed by Judas, Thy disciple, arrested by the people of a nation Thou hadst chosen and elevated, accused by false witnesses, unjustly judged by three judges during the flower of Thy youth and during the solemn Paschal season.
Remember that Thou wast despoiled of Thy garments and clothed in those of derision; that Thy Face and Eyes were veiled, that Thou wast buffeted, crowned with thorns, a reed placed in Thy Hands, that Thou was crushed with blows and overwhelmed with affronts and outrages. In memory of all these pains and sufferings which Thou didst endure before Thy Passion on the Cross, grant me before my death true contrition, a sincere and entire confession, worthy satisfaction and the remission of all my sins. Amen.
THE SECOND PRAYER
Our Father …
Hail Mary …
O Jesus! True liberty of angels, Paradise of delights, remember the horror and sadness which Thou didst endure when Thy enemies, like furious lions, surrounded Thee, and by thousands of insults, spits, blows, lacerations and other unheard-of-cruelties, tormented Thee at will. In consideration of these torments and insulting words, I beseech Thee, O my Saviour, to deliver me from all my enemies, visible and invisible, and to bring me, under Thy protection, to the perfection of eternal salvation. Amen.
THE THIRD PRAYER
Our Father …
Hail Mary …
O Jesus! Creator of Heaven and earth Whom nothing can encompass or limit, Thou Who dost enfold and hold all under Thy Loving power, remember the very bitter pain Thou didst suffer when the Jews nailed Thy Sacred Hands and Feet to the Cross by blow after blow with big blunt nails, and not finding Thee in a pitiable enough state to satisfy their rage, they enlarged Thy Wounds, and added pain to pain, and with indescribable cruelty stretched Thy Body on the Cross, pulled Thee from all sides, thus dislocating Thy Limbs. I beg of Thee, O Jesus, by the memory of this most Loving suffering of the Cross, to grant me the grace to fear Thee and to Love Thee. Amen.
THE FOURTH PRAYER
Our Father …
Hail Mary …
O Jesus! Heavenly Physician, raised aloft on the Cross to heal our wounds with Thine, remember the bruises which Thou didst suffer and the weakness of all Thy Members which were distended to such a degree that never was there pain like unto Thine. From the crown of Thy Head to the Soles of Thy Feet there was not one spot on Thy Body that was not in torment, and yet, forgetting all Thy sufferings, Thou didst not cease to pray to Thy Heavenly Father for Thy enemies, saying: “Father forgive them for they know not what they do.”
Through this great Mercy, and in memory of this suffering, grant that the remembrance of Thy Most Bitter Passion may effect in us a perfect contrition and the remission of all our sins. Amen.
THE FIFTH PRAYER
Our Father …
Hail Mary …
O Jesus! Mirror of eternal splendor, remember the sadness which Thou experienced, when contemplating in the light of Thy Divinity the predestination of those who would be saved by the merits of Thy Sacred Passion, Thou didst see at the same time, the great multitude of reprobates who would be damned for their sins, and Thou didst complain bitterly of those hopeless lost and unfortunate sinners. Through this abyss of compassion and pity, and especially through the goodness which Thou displayed to the good thief when Thou saidst to him: “This day, thou shalt be with Me in Paradise.” I beg of Thee, O Sweet Jesus, that at the hour of my death, Thou wilt show me mercy. Amen.
THE SIXTH PRAYER
Our Father …
Hail Mary …
O Jesus! Beloved and most desirable King, remember the grief Thou didst suffer, when naked and like a common criminal, Thou was fastened and raised on the Cross, when all Thy relatives and friends abandoned Thee, except Thy Beloved Mother, who remained close to Thee during Thy agony and whom Thou didst entrust to Thy faithful disciple when Thou saidst to Mary: “Woman, behold thy son!” and to St. John: “Son, behold thy Mother!”
I beg of Thee O my Saviour, by the sword of sorrow which pierced the soul of Thy holy Mother, to have compassion on me in all my affliction and tribulations, both corporal and spiritual, and to assist me in all my trials, and especially at the hour of my death. Amen.
THE SEVENTH PRAYER
Our Father …
Hail Mary …
O Jesus! Inexhaustible Fountain of compassion, Who by a profound gesture of Love, said from the Cross: “I thirst!” suffered from the thirst for the salvation of the human race. I beg of Thee O my Saviour, to inflame in our hearts the desire to tend toward perfection in all our acts; and to extinguish in us the concupiscence of the flesh and the ardor of worldly desires. Amen.
THE EIGHTH PRAYER
Our Father …
Hail Mary …
O Jesus! Sweetness of hearts, delight of the spirit, by the bitterness of the vinegar and gall which Thou didst taste on the Cross for Love of us, grant us the grace to receive worthily Thy Precious Body and Blood during our life and at the hour of our death, that they may serve as a remedy and consolation for our souls. Amen.
THE NINTH PRAYER
Our Father …
Hail Mary …
O Jesus! Royal virtue, joy of the mind, recall the pain Thou didst endure when, plunged in an ocean of bitterness at the approach of death, insulted, outraged by the Jews, Thou didst cry out in a loud voice that Thou was abandoned by Thy Father, saying: “My God, My God, why hast Thou forsaken me?”
Through this anguish, I beg of Thee, O my Saviour, not to abandon me in the terrors and pains of my death. Amen.
THE TENTH PRAYER
Our Father …
Hail Mary …
O Jesus! Who art the beginning and end of all things, life and virtue, remembers that for our sakes Thou was plunged in an abyss of suffering from the soles of Thy Feet to the crown of Thy Head. In consideration of the enormity of Thy Wounds, teach me to keep, through pure love, Thy Commandments, whose way is wide and easy for those who love Thee. Amen.
THE ELEVENTH PRAYER
Our Father …
Hail Mary …
O Jesus! Deep abyss of mercy, I beg of Thee, in memory of Thy Wounds which penetrated to the very marrow of Thy Bones and to the depth of Thy being, to draw me, a miserable sinner, overwhelmed by my offenses, away from sin and to hide me from Thy Face justly irritated against me, hide me in Thy wounds, until Thy anger and just indignation shall have passed away. Amen.
THE TWELFTH PRAYER
Our Father …
Hail Mary …
O Jesus! Mirror of Truth, symbol of unity, bond of charity, remember the multitude of wounds with which Thou wast afflicted from head to foot, torn and reddened by the spilling of Thy adorable Blood. O great and universal pain, which Thou didst suffer in Thy virginal flesh for love of us! Sweetest Jesus! What is there that Thou couldst have done for us which Thou has not done!
May the fruit of Thy suffering be renewed in my soul by the faithful remembrance of Thy Passion, and may Thy love increase in my heart each day, until I see Thee in eternity: Thou Who art the treasure of every real good and every joy, which I beg Thee to grant me, O Sweetest Jesus, in heaven. Amen.
THE THIRTEENTH PRAYER
Our Father …
Hail Mary …
O Jesus! Strong Lion, Immortal and Invincible King, remember the pain which Thou didst endure when all Thy strength, both moral and physical, was entirely exhausted, Thou didst bow Thy Head, saying: “It is consummated!” Through this anguish and grief, I beg of Thee Lord Jesus, to have mercy on me at the hour of my death when my mind will be greatly troubled and my soul will be in anguish. Amen.
THE FOURTEENTH PRAYER
Our Father …
Hail Mary …
O Jesus! Only Son of the Father, Splendor and Figure of His Substance, remember the simple and humble recommendation Thou didst make of Thy Soul to Thy Eternal Father, saying: “Father, into Thy Hands I commend My Spirit!” And with Thy Body all torn, and Thy Heart Broken, and the bowels of Thy Mercy open to redeem us, Thou didst Expire. By this Precious Death, I beg of Thee O King of Saints, comfort me and help me to resist the devil, the flesh and the world, so that being dead to the world I may live for Thee alone. I beg of Thee at the hour of my death to receive me, a pilgrim and an exile returning to Thee. Amen.
THE FIFTEENTH PRAYER
Our Father …
Hail Mary …
O Jesus! True and fruitful Vine! Remember the abundant outpouring of Blood which Thou didst so generously shed from Thy Sacred Body as juice from grapes in a wine press. From Thy Side, pierced with a lance by a soldier, blood and water issued forth until there was not left in Thy Body a single drop, and finally, like a bundle of myrrh lifted to the top of the Cross Thy delicate Flesh was destroyed, the very Substance of Thy Body withered, and the Marrow of Thy Bones dried up.
Through this bitter Passion and through the outpouring of Thy Precious Blood, I beg of Thee, O Sweet Jesus, to receive my soul when I am in my death agony. Amen.
CLOSING PRAYER:
O Sweet Jesus! Pierce my heart so that my tears of penitence and love will be my bread day and night; may I be converted entirely to Thee, may my heart be Thy perpetual habitation, may my conversation be pleasing to Thee, and may the end of my life be so praiseworthy that I may merit Heaven and there with Thy saints, praise Thee forever.
You may be comforted by realizing that Hell is a state of being and not a place, but I for one find little comfort in being in a state of affairs where life- support, ”being”, begins and ends with God and all I’m left with of my life, is my “Hell, NO”.
“Well, nothing exists without God or outside of God. When we die, we will be utterly dependent upon God for our continued existence. Being utterly dependent upon the one being you have spent your life hating, ignoring, and rejecting and simultaneously having nowhere to run, no way to hide, and no way to reject at least a minimum of his presence, represents, to my mind the fires of Hell: a constant torment of being surrounded by the flames of an all consuming love you cannot recognize, cannot accommodate to, and cannot escape.
St. Augustine was once asked what God does to the souls in hell. His reply? “He loves them.” The above represents my attempt to make sense of his reply.” Read on:Time Magazine, “The Hell You Say?”.
Joann Nelander Studio 