“Today we observe the great day of prayer for all the faithful
departed, called All Soul’s Day. Indeed, the whole month of
November is set aside for prayer for the souls in Purgatory.The existence of Purgatory, and that the souls there can be helped
with our prayers, is an article of the Catholic Faith, and it is the
common teaching of the Church that most of us will have at least
some time in Purgatory before we enter Heaven. The Bible teaches
us: “It is a holy and pious thought to pray for the dead!” Let us be
faithful in rendering this final act of charity to the faithful
departed, especially those among our family and friends.Indulgenced Acts for the Poor Souls:
A partial indulgence can be obtained by devoutly visiting a cemetery, and praying for the
departed, even if the prayer is only mental.One can gain a plenary indulgence visiting a cemetery each day between November 1
and November 8. These indulgences are applicable only to the
Souls in Purgatory.A plenary indulgence, again applicable only the Souls in Purgatory,
is also granted when the faithful piously visit a church or a public
chapel on November 2. In visiting the church or oratory, it is
required, that one Our Father and the Creed be recited.
A partial indulgence, applicable only to the Souls in Purgatory, can
be obtained when the Eternal Rest (Requiem aeternam) is prayed.
This can be prayed all year, but especially during the month of
November:Eternal rest grant to them, O Lord, and let perpetual light shine
upon them. May the souls of the faithful departed, through the
mercy of God, rest in peace. Amen.”
Christian
All posts tagged Christian
Churches Push Back Against Warning Not To Talk Politics | Truth Revolt.
“Earlier this month Americans United for Separation of
Church and State sent out 84,000 letters to church leaders to warn them
against speaking about politics from the pulpit according to IRS
tax-exempt restrictions. Responses so far have not been so enthusiastic.AU says they attempted to be “respectful” in their reminder and claim
they are merely trying to protect organizations’ tax exempt status. In a
blog post the group’s assistant director of communications, Simon
Brown, explained that they only want churches to “follow the rules” and
“stay out of partisan politics”:“We merely want houses of worship to follow the rules, stay out of
partisan politics and keep their tax exemption. And when we explain to
clergy what the law requires, we do so in a respectful way.”Despite their “respectful” tone, the church and state watchdog told
The Blaze that they’ve already received about 45 fiery responses, and
expect more in the days to come.One church sent back AU’s letter with the simple statement “Drop
Dead” written in marker across it. Another response was a brief letter,
addressed to the executive director of the group, which concluded by
asking to be removed from his mailing list and saying he could take his
“solicitude regarding our legal well-being” and “shove it up your fat
white a__.”Here are two shots of the messages (via The Blaze):
via Churches Push Back Against Warning Not To Talk Politics | Truth Revolt.
Good morning, Jesus.
Here we are again,
At the beginning of a new day.
Can you feel me?
Here I am in Your Great Heart,
Reaching for You with my heart.
I feel Your eyes upon me.
You are perfume to my senses.
You are the touch of sweetness
I taste wafting on the breeze of Spirit.
You sound in my heart
With the beating of Yours.
Ever near, ever dear, everlasting,
Song of my soul.
Good morning, my Jesus.
Hold me here,
On the brink of eternity.
©2014 Joann Nelander
At the moment
You lift Your saintly friends
From the Earth,
And plant them
In the Heaven of Your Being,
At that precious moment,
And by that fateful act,
You endow
The sons and daughters
Of Your Covenant,
Remaining in this world,
With more,
Not less.
When Your friends
Journey forth,
All the Earth
Is, henceforth, blessed,
And not, otherwise,
Disposed or deprived.
As Your Servants,
Enter Your Realms of Light,
Their charisms become infinite,
In their capacity to bless.
When the smallest of the small
Cries out,
In the name of Your forever Friends,
These other Christs
Answer with Your power to succor.
In the Now of Your Essence,
They share Your Glory.
In Heaven,
There is only one glory,
Which cannot increase.
United to You,
Who, are unchanging,
This new rain falls to
the Earth,
And it’s consenting
creatures, here,
Can and do change,
In the shower
Of Your abundant dew fall.
We are, henceforth,
The beneficiaries of new riches,
Streaming from Your Side,
The Door, by which Your saints
Entered Eternity.
Glory upon glory falls,
As golden droplets,
Upon the land
Of sunrise and sunset.
Your gifts do not cease
With the death
Of those who are Yours.
Heaven is united to earth,
And in the celebration
Of their new birth,
Rejoices.
©2012 Joann Nelander
I live because You died,
Not in guilt,
But in the freedom of Love.
Choices are arrayed before me,
Multiplied by the days of my Life.
With the breaking
Of each New Day,
I rise forever
To choose You,
With the breaking
Of the Bread,
With the Lifting Up,
With the Cross before my eyes
I am a witness
Of the Resurrected One.
You Christ upon the altar,
You, Christ, living anew
In me,
Walk the Earth again
Leaving now my footsteps.
©2012 Joann Nelander
Here is the part of Pope Francis’ speech I thought most powerful:
“
I can happily say that – with a spirit of collegiality and of synodality – we have truly lived the experience of “Synod,” a path of solidarity, a “journey together.”
And it has been “a journey” – and like every journey there were moments of running fast, as if wanting to conquer time and reach the goal as soon as possible; other moments of fatigue, as if wanting to say “enough”; other moments of enthusiasm and ardour. There were moments of profound consolation listening to the testimony of true pastors, who wisely carry in their hearts the joys and the tears of their faithful people. Moments of consolation and grace and comfort hearing the testimonies of the families who have participated in the Synod and have shared with us the beauty and the joy of their married life. A journey where the stronger feel compelled to help the less strong, where the more experienced are led to serve others, even through confrontations. And since it is a journey of human beings, with the consolations there were also moments of desolation, of tensions and temptations, of which a few possibilities could be mentioned:
– One, a temptation to hostile inflexibility, that is, wanting to close oneself within the written word, (the letter) and not allowing oneself to be surprised by God, by the God of surprises, (the spirit); within the law, within the certitude of what we know and not of what we still need to learn and to achieve. From the time of Christ, it is the temptation of the zealous, of the scrupulous, of the solicitous and of the so-called – today – “traditionalists” and also of the intellectuals.
– The temptation to a destructive tendency to goodness [it. buonismo], that in the name of a deceptive mercy binds the wounds without first curing them and treating them; that treats the symptoms and not the causes and the roots. It is the temptation of the “do-gooders,” of the fearful, and also of the so-called “progressives and liberals.”
– The temptation to transform stones into bread to break the long, heavy, and painful fast (cf. Lk 4:1-4); and also to transform the bread into a stone and cast it against the sinners, the weak, and the sick (cf Jn 8:7), that is, to transform it into unbearable burdens (Lk 11:46).
– The temptation to come down off the Cross, to please the people, and not stay there, in order to fulfil the will of the Father; to bow down to a worldly spirit instead of purifying it and bending it to the Spirit of God.
– The temptation to neglect the “depositum fidei” [the deposit of faith], not thinking of themselves as guardians but as owners or masters [of it]; or, on the other hand, the temptation to neglect reality, making use of meticulous language and a language of smoothing to say so many things and to say nothing! They call them “byzantinisms,” I think, these things…
Here is the full speech:
Vatican Radio’s provisional translation of Pope Francis’ address to the Synod Fathers:
Dear Eminences, Beatitudes, Excellencies, Brothers and Sisters,
With a heart full of appreciation and gratitude I want to thank, along with you, the Lord who has accompanied and guided us in the past days, with the light of the Holy Spirit.
From the heart I thank Cardinal Lorenzo Baldisseri, Secretary General of the Synod, Bishop Fabio Fabene, under-secretary, and with them I thank the Relators, Cardinal Peter Erdo, who has worked so much in these days of family mourning, and the Special Secretary Bishop Bruno Forte, the three President delegates, the transcribers, the consultors, the translators and the unknown workers, all those who have worked with true fidelity and total dedication behind the scenes and without rest. Thank you so much from the heart.
I thank all of you as well, dear Synod fathers, Fraternal Delegates, Auditors, and Assessors, for your active and fruitful participation. I will keep you in prayer asking the Lord to reward you with the abundance of His gifts of grace!
I can happily say that – with a spirit of collegiality and of synodality – we have truly lived the experience of “Synod,” a path of solidarity, a “journey together.”
And it has been “a journey” – and like every journey there were moments of running fast, as if wanting to conquer time and reach the goal as soon as possible; other moments of fatigue, as if wanting to say “enough”; other moments of enthusiasm and ardour. There were moments of profound consolation listening to the testimony of true pastors, who wisely carry in their hearts the joys and the tears of their faithful people. Moments of consolation and grace and comfort hearing the testimonies of the families who have participated in the Synod and have shared with us the beauty and the joy of their married life. A journey where the stronger feel compelled to help the less strong, where the more experienced are led to serve others, even through confrontations. And since it is a journey of human beings, with the consolations there were also moments of desolation, of tensions and temptations, of which a few possibilities could be mentioned:
– One, a temptation to hostile inflexibility, that is, wanting to close oneself within the written word, (the letter) and not allowing oneself to be surprised by God, by the God of surprises, (the spirit); within the law, within the certitude of what we know and not of what we still need to learn and to achieve. From the time of Christ, it is the temptation of the zealous, of the scrupulous, of the solicitous and of the so-called – today – “traditionalists” and also of the intellectuals.
– The temptation to a destructive tendency to goodness [it. buonismo], that in the name of a deceptive mercy binds the wounds without first curing them and treating them; that treats the symptoms and not the causes and the roots. It is the temptation of the “do-gooders,” of the fearful, and also of the so-called “progressives and liberals.”
– The temptation to transform stones into bread to break the long, heavy, and painful fast (cf. Lk 4:1-4); and also to transform the bread into a stone and cast it against the sinners, the weak, and the sick (cf Jn 8:7), that is, to transform it into unbearable burdens (Lk 11:46).
– The temptation to come down off the Cross, to please the people, and not stay there, in order to fulfil the will of the Father; to bow down to a worldly spirit instead of purifying it and bending it to the Spirit of God.
– The temptation to neglect the “depositum fidei” [the deposit of faith], not thinking of themselves as guardians but as owners or masters [of it]; or, on the other hand, the temptation to neglect reality, making use of meticulous language and a language of smoothing to say so many things and to say nothing! They call them “byzantinisms,” I think, these things…
Dear brothers and sisters, the temptations must not frighten or disconcert us, or even discourage us, because no disciple is greater than his master; so if Jesus Himself was tempted – and even called Beelzebul (cf. Mt 12:24) – His disciples should not expect better treatment.
Personally I would be very worried and saddened if it were not for these temptations and these animated discussions; this movement of the spirits, as St Ignatius called it (Spiritual Exercises, 6), if all were in a state of agreement, or silent in a false and quietist peace. Instead, I have seen and I have heard – with joy and appreciation – speeches and interventions full of faith, of pastoral and doctrinal zeal, of wisdom, of frankness and of courage: and of parresia. And I have felt that what was set before our eyes was the good of the Church, of families, and the “supreme law,” the “good of souls” (cf. Can. 1752). And this always – we have said it here, in the Hall – without ever putting into question the fundamental truths of the Sacrament of marriage: the indissolubility, the unity, the faithfulness, the fruitfulness, that openness to life (cf. Cann. 1055, 1056; and Gaudium et spes, 48).
And this is the Church, the vineyard of the Lord, the fertile Mother and the caring Teacher, who is not afraid to roll up her sleeves to pour oil and wine on people’s wound; who doesn’t see humanity as a house of glass to judge or categorize people. This is the Church, One, Holy, Catholic, Apostolic and composed of sinners, needful of God’s mercy. This is the Church, the true bride of Christ, who seeks to be faithful to her spouse and to her doctrine. It is the Church that is not afraid to eat and drink with prostitutes and publicans. The Church that has the doors wide open to receive the needy, the penitent, and not only the just or those who believe they are perfect! The Church that is not ashamed of the fallen brother and pretends not to see him, but on the contrary feels involved and almost obliged to lift him up and to encourage him to take up the journey again and accompany him toward a definitive encounter with her Spouse, in the heavenly Jerusalem.
The is the Church, our Mother! And when the Church, in the variety of her charisms, expresses herself in communion, she cannot err: it is the beauty and the strength of the sensus fidei, of that supernatural sense of the faith which is bestowed by the Holy Spirit so that, together, we can all enter into the heart of the Gospel and learn to follow Jesus in our life. And this should never be seen as a source of confusion and discord.
Many commentators, or people who talk, have imagined that they see a disputatious Church where one part is against the other, doubting even the Holy Spirit, the true promoter and guarantor of the unity and harmony of the Church – the Holy Spirit who throughout history has always guided the barque, through her Ministers, even when the sea was rough and choppy, and the ministers unfaithful and sinners.
And, as I have dared to tell you , [as] I told you from the beginning of the Synod, it was necessary to live through all this with tranquillity, and with interior peace, so that the Synod would take place cum Petro and sub Petro (with Peter and under Peter), and the presence of the Pope is the guarantee of it all.
We will speak a little bit about the Pope, now, in relation to the Bishops [laughing]. So, the duty of the Pope is that of guaranteeing the unity of the Church; it is that of reminding the faithful of their duty to faithfully follow the Gospel of Christ; it is that of reminding the pastors that their first duty is to nourish the flock – to nourish the flock – that the Lord has entrusted to them, and to seek to welcome – with fatherly care and mercy, and without false fears – the lost sheep. I made a mistake here. I said welcome: [rather] to go out and find them.
His duty is to remind everyone that authority in the Church is a service, as Pope Benedict XVI clearly explained, with words I cite verbatim: “The Church is called and commits herself to exercise this kind of authority which is service and exercises it not in her own name, but in the name of Jesus Christ… through the Pastors of the Church, in fact: it is he who guides, protects and corrects them, because he loves them deeply. But the Lord Jesus, the supreme Shepherd of our souls, has willed that the Apostolic College, today the Bishops, in communion with the Successor of Peter… to participate in his mission of taking care of God’s People, of educating them in the faith and of guiding, inspiring and sustaining the Christian community, or, as the Council puts it, ‘to see to it… that each member of the faithful shall be led in the Holy Spirit to the full development of his own vocation in accordance with Gospel preaching, and to sincere and active charity’ and to exercise that liberty with which Christ has set us free (cf. Presbyterorum Ordinis, 6)… and it is through us,” Pope Benedict continues, “that the Lord reaches souls, instructs, guards and guides them. St Augustine, in his Commentary on the Gospel of St John, says: ‘let it therefore be a commitment of love to feed the flock of the Lord’ (cf. 123, 5); this is the supreme rule of conduct for the ministers of God, an unconditional love, like that of the Good Shepherd, full of joy, given to all, attentive to those close to us and solicitous for those who are distant (cf. St Augustine, Discourse 340, 1; Discourse 46, 15), gentle towards the weakest, the little ones, the simple, the sinners, to manifest the infinite mercy of God with the reassuring words of hope (cf. ibid., Epistle, 95, 1).”
So, the Church is Christ’s – she is His bride – and all the bishops, in communion with the Successor of Peter, have the task and the duty of guarding her and serving her, not as masters but as servants. The Pope, in this context, is not the supreme lord but rather the supreme servant – the “servant of the servants of God”; the guarantor of the obedience and the conformity of the Church to the will of God, to the Gospel of Christ, and to the Tradition of the Church, putting aside every personal whim, despite being – by the will of Christ Himself – the “supreme Pastor and Teacher of all the faithful” (Can. 749) and despite enjoying “supreme, full, immediate, and universal ordinary power in the Church” (cf. Cann. 331-334).
Dear brothers and sisters, now we still have one year to mature, with true spiritual discernment, the proposed ideas and to find concrete solutions to so many difficulties and innumerable challenges that families must confront; to give answers to the many discouragements that surround and suffocate families.
One year to work on the “Synodal Relatio” which is the faithful and clear summary of everything that has been said and discussed in this hall and in the small groups. It is presented to the Episcopal Conferences as “lineamenta” [guidelines].
May the Lord accompany us, and guide us in this journey for the glory of His Name, with the intercession of the Blessed Virgin Mary and of Saint Joseph. And please, do not forget to pray for me! Thank you!
[The hymn Te Deum was sung, and Benediction given.]
Thank you, and rest well, eh?
via Media Distort Catholic View on Evolution
After Pope Francis referenced the Big Bang and biological evolution this past Monday, a flurry of media reports appeared, contrasting Francis’ views with those of his predecessors and the Catholic tradition.
“Pope Francis made a significant rhetorical break with Catholic tradition Monday by declaring that the theories of evolution and the Big Bang are real,” gushed MSNBC. And elsewhere, MSNBC reported that “conservatives in the United States” who have been unhappy with Pope Francis “today have one more reason to be upset.”
Yet the real story here is that Francis was just reiterating the Catholic understanding of evolution first articulated by Pope Pius XII in 1950.
Had the journalists dug a little deeper, they would have discovered that the “father of the Big Bang theory,” Georges Lemaître, was a Belgian cosmologist and a Catholic priest. He was also a former president of the Pontifical Academy of Sciences, the very group Francis was addressing Monday.
The Catholic Catechism itself states that the “question about the origins of the world and of man has been the object of many scientific studies which have splendidly enriched our knowledge of the age and dimensions of the cosmos, the development of life-forms and the appearance of man.” It also notes that these discoveries “invite us to even greater admiration for the greatness of the Creator, prompting us to give him thanks for all his works and for the understanding and wisdom he gives to scholars and researchers.”
But it seems that these journalists really just wanted to drive a wedge between Francis and his immediate predecessor, Pope Benedict XVI, holding the former up as a free-wheeling liberal and tarring the second as a stodgy conservative.
via Media Distort Catholic View on Evolution,
The theories of evolution and the big bang are not inconsistent with the biblical creation story, according to the head of the Roman Catholic Church.
God is not “a magician with a magic wand” says Pope Francis while speaking at the Pontifical Academy of Sciences Tuesday.
“When we read about Creation in Genesis, we run the risk of imagining God was a magician, with a magic wand able to do everything. But that is not so,” Francis said. “He created human beings and let them develop according to the internal laws that he gave to each one so they would reach their fulfillment.
The Pontiff continued:
“The Big Bang, which today we hold to be the origin of the world, does not contradict the intervention of the divine creator but, rather, requires it. Evolution in nature is not inconsistent with the notion of creation, because evolution requires the creation of beings that evolve.” continued here
A thousand thousand trumpets mark Your path.
The lips of angels tremble and anticipate
As hour fast approaches,
For Gabriel’s stormy blast
Ushering the Age’s end,
When on the clouds You will descend,
To come again as way You went .
Sun of Justice with Spirit Sword,
Your Word to cut between the marrow and the bone,
All that stands the test of Fire,
You gather home.
Refuse and stubble
Immolated in furnace heat,
As passing in Your Hallowedness
You devour all that is not meet.
The trumpets’ blare gives way
To music of celestial harps,
And Miriam song sounded strong.
As the martyrs chime,
Finally coming forth from beneath the Altar,
To sing their tune and time.
Holy chorus, at long last,
To celebrate and sing
Triumphant Alleluias
For Salvation’s Mercy King.
© 2013 Joann Nelander
All rights reserved
Here is a salient passage on this issue from a Shafi’i manual of Islamic law:
<blockquote>When an adult male is taken captive, the caliph considers the interests … (of Islam and the Muslims) and decides between the prisoner’s death, slavery, release without paying anything, or ransoming himself in exchange for money or for a Muslim captive held by the enemy. (Umdat al-Salik o9.14)
A revered Islamic jurist, Al-Mawardi, agrees with ‘Umdat al-Salik:
As for the captives, the amir has the choice of taking the most beneficial action of four possibilities: the first, to put them to death by cutting their necks; the second, to enslave them and apply the laws of slavery regarding their sale or manumission; the third, to ransom them in exchange for goods or prisoners; and fourth, to show favor to them and pardon them. (Al-Ahkam As-Sultaniyyah (The Laws of Islamic Governance), 4.5)
“Nigeria: 30 teenagers abducted in northeast,” AGI, October 26, 2014 (thanks to C. Cantoni):
(AGI) Maiduguri, Oct 26 – A large group of teenagers, as well as numerous 11-year-old girls, were kidnapped in Nigeria on Sunday, with Boko Haram the most likely culprit. “The insurgents grabbed young people, boys and girls, from our region”, said Alhaji Shettima Maina, the village elder of Mafa.
“They took all boys aged 13 plus, and all girls aged 11 or more. According to our information, 30 young people were abducted in the last two days”, he said. . .</blockquote>
READ MORE via <a href=’http://www.jihadwatch.org/2014/10/nigeria-islamic-jihadists-abduct-30-teenagers?utm_source=Jihad+Watch+Daily+Digest&utm_campaign=e08f11a0c6-RSS_EMAIL_CAMPAIGN&utm_medium=email&utm_term=0_ffcbf57bbb-e08f11a0c6-123522481′>Nigeria: Islamic jihadists abduct 30 teenagers : Jihad Watch</a>.
Joann Nelander Studio 